The UAL video introducing the social model of disability asks if people feel as if the world was not made for them. In the following series of interviews offered to us in this Unit focusing on inclusion, the participants reference how a lack of adaptation and an awareness of the impact of intersecting characteristics, in particular, creates disabilities.
Chay Brown refers to the non-verbal insider codes at play within certain male gay social spaces. He articulates the intersectional complexity of trying to decode these spaces as someone who is a) recently moving into this community as a transman and b) as someone with neuro divergent traits that may make intuitive grasp of social codes harder. Brown’s interview makes it clear how an emphasis on one protected characteristic within social justice models may end up excluding part of the community if it is not considered within a matrix of difference (Crenshaw, 1990). The word ‘community’ is transformed in Brown’s practice into something responsive and inclusive rather than something rigidly formed around one characteristic.
‘If you don’t see us we have no place to be’ (Christine Sun Kim, 2024)
Christine Sun Kim and Ade Adepitan draw attention to the intersection of visibility and ability. An absence of representation can signal a diminished value and reduced sense of belonging. UAL’s pedagogic podcast ‘Belonging’ describes this feeling as a key factor in marginalised student retention and achievement. It is noticeable that the 2023 exit stats for disabled students indicate higher overall achievement but lower retention rates: feeling as if you have a place is clearly key.
[It’s noticeable that I have just skipped from Ade Adepitan’s discussion of race to a point about disability. There are hierarchies of protected characteristics that pervade our thinking, which reflect systemic systems of oppression, and there are characteristics that are easier to talk about than others because they evoke feelings of shame and responsibility.]
‘and I think I’m just greedy too’ (Christine Sun Kim, 2024)
It is useful to think of the relationship between desire and disability. Can Christine Sun Kim take up all the space or take back all the effort and time she is owed?
Christine Sun Kim’s inclusion of her daughter in her work brings her role as a carer with her role as artist and deaf activist into the same spaces. Being a carer intersects with other challenges for many of my students, and it is positive that this is now acknowledged at UAL. However, every time an in-person meeting is called with a week’s notice, or scheduled after 5.00, then carers are discriminated against and practices like these remain common at UAL.
Over 50% of the students I teach on MA Performance: Society work with disabilities. For most, their ISA documented disabilities intersect with several other protected characteristics that are not documented. It is interesting that this intersectional approach is not formally explored within disability services. There may be issues connected to privacy that prevent this, but despite the emphasis on social models in the UAL video, practices still seem tied to a medical model of disability. I am interested in finding ways to address this.